The 
            figure one (1) - elaborated from a simple vertical stroke - is at 
            least semi-ideographic as a relic tally-mark (basically identical 
            in this respect to the Roman numeral . I'). This figure has obvious 
            phallic resonance (especially in contrast to the sign for zero (0)). 
            Its relation to the figure seven (7) is supported by numerological 
            analyses (since seven cumulated (28) reduces to one). 
          The 
            figure . 1' designates the number one, first odd number (with odditude 
            of aleph-null), and the zeroth prime (first prime = 2).
          One 
            is the lowest cardinal number, and the first ordinal.  
          
          One 
          digitally cumulates to one.  
        
Numeric 
          Keypad direction: South-West. 
          
In 
            modulus-2 systems the numeral one bears all (non-zero) values (corresponding 
            to powers of two). Binary informatic systems code electronic 'on' 
            as 'one.'
          
The 
            number one is exceptionally multivalent. It has two basic cardinal 
            values - both deriving from its status as the smallest, basic, or 
            irreducible factor defining the natural number series - that of the 
            elementary, the atom, the unit or module - 'one alone' - and also 
            that of the whole, the complete, unity as totality, the universe. 
            Its ordinal value as first, primary, principal, or initial is fractured 
            by the ordinal function of zero, but retains much of its ancient dignity 
            as the beginning of the counting series. 
          
In 
          addition one bears a diversity of quasinumerical and logical associations, 
          including self-identity ('oneself,' 'one and the same'), nondifferentitation, 
          uniqueness ('one of a kind'), logical universality, uniformity, and 
          - at a further remove, or more problematically - singularity (anomaly, 
          exception), and the unilateral ('one-sided,' unbalanced, disequilibriated). 
        
One 
          also has a complicated syntactical-linguistic usage that interlinks 
          with its numerical and logical functions. In particular it operates 
          as a carrier of nominal and indefinite reference ('the one that,' 'someone 
          or anyone,' 'once upon a time'), which extends also to relation ('one 
          another'). 
        
Within 
          monotheistic cultures One attains a supreme dignity, identifying God 
          directly with 'the One' (or 'the Old One'). In this context one is bound 
          to the 'I am that I am' of YHVH, and to the absolute concentration of 
          religion within the assertion that 'there is no God but God.' H P Lovecraft 
          upsets this exclusive and definitive sense of the One by reintroducing 
          the plural and multiple, whether grammatically as in the case of 'the 
          Old Ones,' or thematically, as in that of Yog Sothoth, who is described 
          as the 'all in one, and one in all.'